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Category Archives: Theology

Something to Think About…

Just something to think about….

Those who have a heart for morality, believe God’s heart centers on morality.

Those who have a heart for orphans, believer that God’s heart centers on orphans.

Those who have a heart for America, believe that God’s heart centers on America.

Those who have a heart for prayer, believer that God’s heart centers on prayer.

Those who have a heart for the church, believe that God’s heart centers on the church.

Those who have a heart for missions, believe that God’s heart centers is for missions.

Those who have a heart for individuals, believe that God’s heart centers on the individual.

Those who have a heart for families, believe that God’s heart centers on families.

Those who have a heart for the Bible, believe that God’s heart centers on the Bible.

And on it goes…

 

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Wrestling With an Angel

Nothing is as sobering as seeing your sin and weakness and then marveling at the consuming beauty of grace. God has used a book over the past few weeks to do both in my life. I have had to put it down several times because the pain was too great and the worship so strong. Wrestling With an Angel is about a father’s experience with his special needs son and God. The subtitle of the book tells it all: A story of love, disability, and the lessons of grace.

It surprised me that it hit so hard. The chapters are short but the connection to what it means to be a fallen parent regardless of the child God has entrusted you to raise is sharp. I strongly recommend this for all parents. It will help you see your journey in a whole new light. Parenting is never for the faint of heart and some hearts grow through unimaginable pain. Here is an extended excerpt to provide a taste.

The alarm goes off inside my head usually a few moments before the clock on my nightstand sets in motion the events of the morning. It is amazing how the mind and body can sync to a schooled stimulus response, almost to the minute, each and every day.

It’s 5:58 a.m. and I have two minutes before my morning routine begins.

I watch the clock and wait for the alarm. It’s not a desire for more sleep that holds me in place. Nor is it the comfort of my blanket on this crisp, cold, dark morning. I take refuge in my bed for these few peaceful moments to think about my life.

I reflect on my weakness and inability to meet the demands that have been placed on me through the circumstances of my journey. I wonder why God’s plan for my life includes so much frustration and hurt. Then I question why God even has a plan for me at all as I contemplate my sin, self- centeredness, pride, and constant sense of failure.

Suffering seems to be the tool He uses to draw me close. But the very affliction of my soul and the anxious weariness of my heart, things that should force me to run to the light, often drive me furiously into the darkness.

I know He loves me and cares for me but sometimes I cannot understand this strange affection. What kind of love is it that brings so much pain into my life – especially from a sovereign being who has the power to make all things right. And so, by nature,I resist the One who ultimately has designed all these difficult conditions for my good and for His glory.

It’s 5:59 a.m. I want to turn off the alarm, go back to sleep, and wake up in a different place and time. I want to wake up a better man or in different circumstances, something other than what’s right here, right now. I am exhausted already, simply by anticipating the next twenty minutes. Guilt begins to disguise itself as conviction, and so I pray.

Father, forgive me for my sins – cleanse me from all unrighteousness. Make the cross of your Son visible for me this morning as I approach this day. Show me your greatness in the smallness of my life. Lord, I am helpless against what is before me this morning, and I do not know what to do. But my eyes are on you. Please wake my son gently and peacefully. Create in him a good mood and a cooperative spirit. Give him an understanding of your love. Give me an understanding of Your love. Ease his frustration and help me to get him out of bed, cleaned, dressed, and off to school. Create in me the heart of a father, that I might be the man my son needs me to be. Make me like Jesus. None of this will be possible unless you intervene in my life and my family this morning. Lord, before my feet touch the floor, give me strength and grace – especially grace. I am desperate for your grace

The shrill tone of the alarm clock pierces my thoughts and brings an impromptu amen to my prayer. A bit startled, my heart begins to beat faster, pumping much-needed blood into my reluctant extremities, a slight injection of adrenaline to assure the job gets done.

from Wrestling with an Angel by Greg Lucas

 

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Holiness is a Furnace

Holiness is the most attractive quality, the more intense experience we ever get of sheer life – authentic, firsthand living, not life looked at and enjoyed from a distance. We find ourselves in on the operations of God himself, not talking about them or reading about them. But at the very moment we find ourselves in on more than ourselves, we realize we also might very well lose ourselves. We cannot domesticate the holy. Moses didn’t take a photograph of the burning bush to take home and show his wife and children. Isaiah’s singing angels were not accompanied by a Handel oratorio, which he then purchased on a CD for later listening at his leisure. John didn’t reduce his vision of Jesus into charts which he used to entertain religious consumers with titillating views on the future.

Holiness is a furnace that transforms the men and women who get too close to it. Holy, holy, holy is not Christian needlepoint – it is the banner of a revolution, the revolution.

Subversive Spirituality by Eugene Peterson

 

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The “So What?” of the Gospel

I realize, of course, by the nature of their questions that they have been listening. It’s because they understand very clearly that Paul’s world is different from our world, that Paul faced different challenges than we do today, that Paul’s assumptions do not translate directly into out context, they must ask “So what?” They want to take Paul’s advice seriously. It’s not enough for them to understand the historical meaning of Paul’s letters. They want to know-they must know!-if Paul’s gospel still matters today, especially since the apostle dealt with some of the same issues we face: gender battles, social contests, racial prejudice, marital struggles, sexual vices. Indeed, Paul didn’t hide behind vague theological ideas when he wrote his letters to the churches of the first century. He deals with the messy details of daily life for Christ believers. Do we eat this or that? Should I have sex with her or not? Do we have to believe everything you do? Should I get married? Should we help the poor who refuse to work? Because Paul’s instructions are so specific on his experiences and ideas about what the gospel should look like in his time, we can’t help but wonder: is Paul’s timely advice timeless?

Trying to answer the “So what?” question has brought Paul’s gospel into better focus for us-not just his theological ideas, but his personal experience of the gospel of Jesus Christ, his spirituality. Typically, Paul’s letters have been used as resources for his theology. We’ve grown accustomed to studying Paul for his theological insights, siphoning from his letters what he believed, distilling the contents for “hard doctrine.” Yet, for Paul, the gospel was not merely what he taught, but how he lived. He wanted his converts not only to believe what he had “received”; he expected them to follow “his ways” in Christ (1 Cor 4:17).

Spirituality According to Paul by Rodney Reeves

 

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The Christian mind can discern the divine wisdom in the forms in which angels are present to us. To the half-converted mind, hankering after miraculous visitations and supernatural sensations, God says, “Nothing doing. I am supernaturally present with you, but you will only know it through the duties and responsibilities of the immediate life around you.” But to the devout Christians, intent on faithful intercessions and patient burden-bearing, the Spirit on occasion gives visions and dreams to fortify the faithful with the knowledge that we are surrounded and supported by heavenly hosts in our warfare. Angels are for encouragement, not for entertainment.

 
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Posted by on November 14, 2011 in Angles, Peterson, Prayer, Quote, Theology

 

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Why Technology and Social Media Matters

Why Christians and the Church need to be active in technology and social media:

 
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Posted by on June 28, 2011 in Culture, Faith, technology, Theology

 

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Communion’s Insight into Ministry and Mission

The communal character of the sacrament means that the communion is with each other as well as with God. In the gospel of Matthew, Jesus bids us be reconciled with each other before we bring our gifts to the altar (5:23)….What role then to the gifts of the bread and wine have in all this? They are surely of great importance, but not in a manner that is detachable from the totality of what is going on. It seems to me of great significance that the bread and wine are not only gifts of created nature in that they derive from wheat and grapes, but are also the products of human labor. In liturgical words that are often used at the Offertory, the gifts are ‘what earth has given and human hands have made.’ They represent the drawing together, in the action of the Eucharist, of the fruits of nature and the fruits of human work and skill in the offering of creation.

Science and The Trinity by John Polkinghorne

 

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Response to Love Wins by Rob Bell

I finished reading Rob Bell’s Love Wins last night. I enjoy reading Bell. He writes in what can best be called a “blog” style which for some reason I seem to connect with easily. I am not going to write a chapter by chapter review (Darrell Bock does a great job of that here) but I do want to share my positive and negative responses to Bell’s book.

The strongest positive impression I am left with from Love Wins is that heaven should not just be some ethereal idea but a concrete reality that those who know Christ are laying the foundation in our world today. Bell challenges the “heaven as an everlasting church service” image that many churched and un-churched people carry with them today. He does a good job of raising the need for Christians to be about alleviating the “hell” on earth by living out heaven (or kingdom) principles today. I am, as is Bell, also repulsed by the pride of those who claim to have a relationship with Christ and then clearly choose to not participate in helping to impact the world but instead continue to exploit and take advantage of others for their own comfort or gain.

I also appreciate how Bell pushes back on the “pray the prayer” approach to heaven. A prayer is a great way to demonstrate that you are placing your trust in Christ. But if your trust in Christ never results in tangible change in the way you live, the prayer and belief is pointless. The book of James makes the same point.  Jesus often did challenge the heart issues of those He encountered to help highlight what trusting in Him would cost.  The rich young ruler in Luke 18:18-30 being one such case.

Bell seems to fluctuate between wanting judgment with consequences and then wanting judgment without consequences. He speaks clearly, and rightfully so, against the sin of this world and how that distorts many people’s understanding of God and the Gospel. But he also communicates that those who do not respond to God before death will be able to still be in process after death. I understand the concept but just don’t find Bell’s arguments successful. I see that he reads as much of his own view into the text of the Bible as he claims others have done.

I also struggled with the concept of God’s will that Bell talks about in Chapter 4 entitled, “Does God get what God wants?” I don’t see the concept of God’s love as a hindrance to consequences of the choices we make in our lives. Not to over simplify the concept, but I am a parent and my love for my children allows room for their disobedience and the resulting consequences of their actions. I don’t see God’s power or rule being comprised by man’s rebellion. I do believe that love will win in the end but that does not mean that all will experience it because they have chosen to not respond.

Because Bell is not writing a systemic approach to the issues of heaven and hell, there are many issues that are left either unsupported or unanswered. I appreciate the style for creating dialog and inviting others to investigate the issues. I would love for Bell to have written a more disciplined book that frames his understanding of the issues and how it would impact the way we should live. I feel like Love Wins is a good read even though it leaves one with more questions than answers.

 

We Want a Happy Ending

Jeremiah ends inconclusively. We want to know the end, but there is no end. The last scene of Jeremiah’s life shows him, as he had spent so much of his life, preaching God’s word to a contemptuous people (Jer 44). We want to know that he was finally successful so that, if we live well and courageously, we also will be successful. Or we want to know that he was finally unsuccessful so that , since a life of faith and integrity doesn’t pay off, we can get on with finding another means by which to live. We get neither in Jeremiah…In Egypt, he continues determinedly faithful, magnificently courageous, heartlessly rejected-a towering life terrifically lived.

Run with the Horses by Eugene Peterson

 

Why the End Matters

Christian theological claims about providence and anthropology are devoid of any meaningful content in the absence of eschatology. If there is no given telos, as opposed to a projected goal or objective, then the temporal acts of ordering creation are literally pointless meanderings, because they lack any point of reference for determining a direction over time.There is no eventual destination beyond the horizon only infinitely more horizons. If there is no given end, then providence is a vacuous doctrine, for there is no created order that can be said to unfold over time, and human acts are reduced to creative self-assertions, because there are no temporal trajectories with which humans may align their desires and will. Without an operative destiny, we remain enslaved to an infinite regress of historical cultural construction and posthuman self-creation.

From Human to Posthuman by Brent Waters

 
 
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